(Dave Snoke)
Matthew 26:47-27:54 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” 49And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. 50Jesus said to him, “Friend, do what you came to do.” Then they came up and laid hands on Jesus and seized him. 51And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. 52Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54But how then should the Scriptures be fulfilled, that it must be so?” 55At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. 56But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.
57Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death, 60but they found none, though many false witnesses came forward. At last two came forward 61and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” 62And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?” 63But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66What is your judgment?” They answered, “He deserves death.” 67Then they spit in his face and struck him. And some slapped him, 68saying, “Prophesy to us, you Christ! Who is it that struck you?”
69Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70But he denied it before them all, saying, “I do not know what you mean.” 71And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72And again he denied it with an oath: “I do not know the man.” 73After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” 74Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. 75And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.
27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2And they bound him and led him away and delivered him over to Pilate the governor.
3Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” 7So they took counsel and bought with them the potter’s field as a burial place for strangers. 8Therefore that field has been called the Field of Blood to this day. 9Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10and they gave them for the potter’s field, as the Lord directed me.”
11Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12But when he was accused by the chief priests and elders, he gave no answer. 13Then Pilate said to him, “Do you not hear how many things they testify against you?” 14But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.
15Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16And they had then a notorious prisoner called Barabbas. 17So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18For he knew that it was out of envy that they had delivered him up. 19Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”
24So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25And all the people answered, “His blood be on us and on our children!” 26Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.
27Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. 28And they stripped him and put a scarlet robe on him, 29and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30And they spit on him and took the reed and struck him on the head. 31And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.
32As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33And when they came to a place called Golgotha (which means Place of a Skull), 34they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35And when they had crucified him, they divided his garments among them by casting lots. 36Then they sat down and kept watch over him there. 37And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38Then two robbers were crucified with him, one on the right and one on the left. 39And those who passed by derided him, wagging their heads 40and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41So also the chief priests, with the scribes and elders, mocked him, saying, 42“He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” 44And the robbers who were crucified with him also reviled him in the same way.
45Now from the sixth hour there was darkness over all the land[g] until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49But the others said, “Wait, let us see whether Elijah will come to save him.” 50And Jesus cried out again with a loud voice and yielded up his spirit.
51And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”
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In contrast to the slowing down to a standstill in yesterday’s passage, as Jesus pronounced the meaning of his death at a solemn dinner, today’s passage has constant action, as Jesus is moved from one place to another, seemingly carried about by forces beyond his control. There is too much going on to discuss everything in detail; instead, we will focus on some of the main currents.
Jesus is clearly in charge, even though he is going to undergo gruesome torture. His statements include “But all this has taken place that the Scriptures of the prophets might be fulfilled;” and “But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven,” and he predicts correctly the actions of Peter and Judas. Even his silence shows control, as he refuses to be baited by people, even while they are yelling and confused.
It is sometimes common to present the Cross as a defeat of Jesus, followed by a surprise victory in the Resurrection. It is more biblical to say that his death on the Cross was the moment of victory. The temptation of the devil was aimed at keeping Jesus from going through with it, to tempt him to not “drink the cup to the last drop,” so to speak (Matthew 20:22, 26:39). When he died, he had done all that he needed to do, without breaking and succumbing to the temptation to bring immediate vengeance on those who mocked and tortured him. His death defeated the devil (Hebrews 2:14).
Jesus underwent not only death, but shame. Among other things, he was spit on, slapped, mocked by many people, and, although much artwork of the Cross is tastefully done, he was almost certainly hung up naked. The Roman cross was designed not only to kill, but to shame.
It may sound surprising, but this is also good news for us. Jesus not only bore our sin, he also bore our shame and sorrow (Isaiah 53:4). That which is “unclean” in us is “washed” by Jesus” (1 Corinthians 6:11).
The disciples do not come off well. In a worldly religion or society, the leaders of the movement, especially in ancient times but even now, would want to portray themselves as heroic. But all of the Gospels present a view of the inner circle of disciples as cowardly and of no help. At best, they watch from a distance. The writers of the Gospels, sponsored by these apostles, wanted the focus to be on Jesus and not any merely human leader.
The death of Jesus was accompanied by amazing things that caused the people to tremble. Although Jesus did nothing to stop his death, when he died, some of the most impressive miracles in the Bible happened: the sun grew dark, an earthquake occurred that split the inner curtain of the Temple, and even more, some of the bodies that were spilled out of the graves during this earthquake came back to life after the Resurrection of Jesus (27:53), as a sort of “first fruits” of the general resurrection of the dead when he returns. It is perhaps no wonder that many people were still in a state of wonder fifty days later, at the day of Pentecost (Acts 2:22).
Take a moment to ponder that the writers of the Gospels, including Matthew, wanted to convey that these things really happened. It is not meant to just be a nice story, but historical reporting of a unique and awesome event. The things that happened on Good Friday make a difference for all time and all humanity.
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An audio version of each devotion will be posted on our church podcast “Life Together at CRPC,” which is available on Spotify, Apple Podcasts, and YouTube.